My list, from Jim's list of things that must be taken on faith if one is to be a Christian.

In short, if that were what is necessary to be a Christian, I would not be one (I guess there are some people out there who believe that I am not).

Here's my code to what I think about the beliefs Jim outlines:

X = I do not believe this

• = There is a nuance to this belief, so that depending on how it is defined/explained, I may have to change from X to no X or vice-versa. That is to say, that there is a little bit more nuance to the statement that needs to be explored.

+ = This belief really is central to the faith, as I see it. (maybe or maybe not necessary, depending on who you ask)




+ That God exists.
* That God is still involved in the universe he created.
+ That God cares about us.
X* That God cares what religion you are in.
X* That God is the Christian God, not the Jewish, Islam, Baha'i, Mormonism, etc.
X* That all other religions are in grave error. (despite those faiths having equally compelling claims and theology to lay claim to this honor)
X* That God interacted directly with humanity in the past, and chose the Jews as his people above all others.
- That God guided the oral history of the Jews.
-* That God wrote the Bible, indirectly.
-* That God edited the Bible into its present form, indirectly.
X That God prevents textual errors from being introduced during copying, indirectly.
XThat God would not allow the Bible to mislead us, but would allow other religious texts to mislead us.
X* That sins are against God, instead of against other humans.
X* That we have original sin that needs to be redeemed.

• That virgin births can occur.
  
• That Jesus was born to Mary as the Son of God.

+* That Jesus is in fact, God.

• That Jesus could redeem sins through his death and resurrection.

X That Jesus' death is the only way to cause that to happen.
+* That Jesus rose from the dead.
X* That the story of Jesus was accurately told orally for a hundred years.
X That the hundreds of contradictory written fragments and letters from the time after that don't matter, because:
X The editing process to sort everything out was also guided by God, again, indirectly.
X That the Gospels were then transmitted down with no textual errors in copying or translation thereafter, thanks to God, indirectly.
X That the parts of the Bible and the Gospels that don't make sense don't contradict any of the above.
X That if you choose wrong, despite this inconsistent and inexplicable chain, you are damned to hell.

So, you can read his biography on wikipedia: (WIKIPEDIA - http://en.wikipedia.org/wiki/Roberto_Clemente), so I won't go into too many details about that.

Here's some of the ways that he has influenced me.

When I play, I tend to play all out.

I try to be as selfless and generous as he was.

I want to be personally involved in my efforts to make a difference in the world, as he was.

I want to break down barriers, the way that he did.Maybe I will write about Dietrich Bonhoeffer later.

After talking with (e:Tinypliny) about Roberto Clemente, I got to thinking about heroes, and I thought it might be fun to share some of the people I look up to, as well as invite others to do the same.

I'll get the ball rolling with a post about Clemente (a little later--I should be writing a sermon right now), but I am putting out the invitation:

Who is a hero of yours? Why? What do you wish to emulate about them? How has their life affected yours?

I categorized this post "heroes." It would be nice if every participant did the same.

Good to see (e:Tinypliny) and her friends, as well as (e:Jason) and of course (e:janelle) at the symphony at Bidwell parkway. Also saw some other friends who don't blog and thus don't get mentioned!

Music was good. Beer was good. Company was great.

I even shook down people for money on behalf of the association.

Afterwards, Jason and I stopped in at Essex street.

When I got home, I saw I missed a text from (e:Vincent). My apologies.

Maybe Chris Rock has the answer:

Jim looks forward to our first openly atheist president. Given the rhetoric, I can understand why (even Luther said he would rather "be ruled by a wise Turk than a foolish Christian." I think we could easily substitute "atheist" for "Turk." In Luther's Germany, to be a Turk was as bad as it could get).

I think we have probably already had at least one atheist president, who went along with American civil religion (which calls itself Christianity, even when it doesn't look much like Jesus) in order to get elected. This, of course, is difficult to prove, but given a politicians' willingness to say what is necessary in order to get elected, it seems likely.

And, for most of our history, a show of faith has been necessary to get elected in a country where the majority of people make a show of faith.

That, of course, is changing. With each generation, the number of Christians, and the number of Theists, is declining. If these trends continue, we (I consider my self both) will be in the minority very soon. According to some counts, we are already (although not among voters, which is key to this post).

So based on that, the USA may be electing its last Christian president this election cycle. If the president serves 8 years, this is quite likely (especially if young people start voting).

There is a possible mitigating factor, however. More and more Latinos and Latinas are growing as a percentage in this country, and will eventually become a majority. This demographic, while far from monolithic, is far more likely to be Roman Catholic.

Either way, it looks unlikely that Protestants and Evangelicals will remain a force in politics. This will be quite an adjustment for those who are used to running the world. Democracy is a kick in the pants, sometimes.

It may be, that Theists hang on for a while and we have another Roman Catholic president. It depends on whether young Latinos and Latinas keep the faith and/or vote.

My guess? Jim, your wish will come true. We will have an openly atheist president within 20 years. (Provided the nation holds on that long, but that's another post and another time)

And I don't think it will be bad for the Christian church, either. We're better off without power.

A good speech here:

Essex corners' newest place Is open. They are next to Urban Roots and are kind of a "back of the house" operation for Dolci on Elmwood.

I didn't get any gelato because I had eaten sweets all morning, but (e:janelle) got a coffee and I had a slice of white pizza. Both were very good, and affordable. The people were nice, too.

At the same time, Urban Roots was celebrating their one year anniversary and was full of life (human and plant, both.)

I think the day that everyone feared is finally arriving: gentrification. The place was just packed with preppy, cute, white people. Of course, there were still signs of the stagnation that has been in that section of town for a long time, too, but my sensors say that things are underway.

I think it can be done right, however. People are working to keep affordable housing available no matter what. Property values are going to climb a little bit, but that is necessary to provide an economic incentive to make it a nice place to live.

Anyway, go get a gelato or a slice of pizza. I promise you won't inflate property values too much, (at least not until the city/state start taking care of their properties) and you will be satisfied with your choice.

It's our weekly meeting of "house church."

If anybody wants to stop in, tonight is a good night. There will be a few other new people, and root beer floats, too.

Agenda:

7-7:30. Float making/hanging out/getting to know one another

7:30-8:15. Reading a piece of scripture and talking about how it might shape us.

8:15-8:30 Praying for one another.

It's open to everybody. Nobody has to do anything that they do not want to. No particular belief is necessary.

At 8:30, provided we end on time, we might walk to the Village Beer Merchant. There is a free tasting until 9.

My house is 265 Lexington. It's yellow.

$10k is a whole lot to spend on a car from 1998, but this is tempting: